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Dr. Rodney
Plunket |
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"The Blessing
Of Tithing"
a topical sermon
Two
men were shipwrecked on a desert island that was nothing but a chunk
of rock sticking up just a few feet above sea level.
There was nothing to drink and nothing to eat.
One man was in a state of morbid fear.
He cried out in severe anxiety because of his certainty that
they were doomed to die. The
other man calmly sat with his feet in the water and enjoyed an
unobstructed view of the ocean. The
other man railed at him, “How can you sit so calmly?
We’re doomed.” The
man looked up calmly and said, “I make $100,000/month.
They will find us.” “What
does money have to do with anything on a God-forsaken rock like this?
You can’t use it to buy help.
You can’t contact your bank.
You’re nuts.” The
man with his feet in the water said, “Ah, but you don’t
understand. I not only make $100,000/month; I tithe to my church.
My pastor will find
me.” People get some
pretty mixed up views about money when it comes to church?
For four weeks, beginning last Sunday, we are trying to address
those mixed up views.
Let’s
begin this morning by thinking for just a minute of some material
things which we have in our homes today that people lived for
millennia without: automobiles,
televisions, microwaves, computers, Internet access, and the list
could be lengthened. And
I wonder––how many third-world dwellings would fit into just one
of our houses?
The
book that each Broadway household has received to read during this
special four-week period was written by Dr Kregg Hood.
When we used an earlier edition of this book several years ago,
I learned that Kregg’s views of generous giving were developed while
he was on staff right here at Broadway.
And the person who really taught Kregg to give was a beloved
Broadway elder known for generosity.
Brother R. B. Carter is the one whom Kregg credits with
teaching him the proper attitude with regard to generous giving, with
regard to the Christian and wealth.
I know that many of us today are teaching and exemplifying the
proper attitude with regard to generous giving, the proper Christian
attitude to wealth; and that is extremely important because the Bible
makes very clear that having wealth can be a great stumbling block to
the believer. Please take
your Bibles and turn to Matthew19:23-26 and follow along as I read.
Jesus
said to his disciples, “Truly I tell you, it will be hard for a rich
person to enter the kingdom of heaven.
Again I tell you, it is easier for a camel to go through the
eye of a needle than for someone who is rich to enter the kingdom of
God.” When the
disciples heard this, they were greatly astounded and said, “Then
who can be saved?” But
Jesus looked at them and said, “For mortals it is impossible, but
for God all things are possible.”
I
know that some relate Jesus’ words here about the “eye of a
needle” to a narrow Jerusalem gate.
Donald A. Hagner in his 1995 commentary on Matthew’s Gospel
is surely right, however, when he says that those who understand
the “eye of the
needle” as a narrow doorway miss the very point of the imagery.
The analogy is deliberately ludicrous and hyperbolic.
Nor is it to be taken as pointing to the literal impossibility
of the rich entering the kingdom . . . but as a way of underlining the
exceptional difficulty of this occurring.
Sisters
and brothers, we must candidly acknowledge that wealth can lock our
eyes onto the things of this world and can take our eyes away from the
kingdom of God. Satan
dangles the glittering bauble of wealth before us with incredible
success. We must resist. We do so by developing a Christian
attitude to our wealth. We
do that by, as we said last week, giving ourselves to the Lord. Because when we give ourselves to the Lord we also give all
that we possess to the Lord and we see all that we have as God’s
property, as God’s blessings. Then
we can serve humbly and selflessly
as the stewards of God’s
riches. That will lead us to learn to be generous as God has been
generous to us.
Paul
in 1 Timothy 6:17-19 says,
As
for those who in the present age are rich, command them not to be
haughty, or to set their hopes on the uncertainty of riches, but
rather on God who richly provides us with everything for our
enjoyment. They are to do
good, to be rich in good works, generous, and ready to share, thus
storing up for themselves the treasure of a good foundation for the
future, so that they may take hold of the life that really is life.
No
passage in the NT applies more directly to us than does this one.
We “are rich” and we must, therefore, be “rich in good
works, generous, and ready to share.”
But
what is it to give generously? Does the Bible present any guidelines? Yes it does. Hopefully
you have read the second chapter in the book Take God at His Word, the chapter entitled “I Want You to Tithe So
I May Reward You.” If
you have read that chapter then you have seen some of those
guidelines.
Sometimes
we have a couple of attitudes that make it very difficult for us to
take seriously the Bible’s guidelines concerning tithing.
The first attitude is that anything inconvenient has to be
explicitly commanded by God for us to do it.
Second, we sometimes believe that few if any of the
commandments in the Old Testament (OT) are relevant to us.
Since all of the explicit commandments to tithe are in the OT, we feel no obligation
to comply.
In
response, let me point out that in 1 Tm 6:17-19, a New
Testament (NT) passage, does explicitly command us to be “generous
givers.” Since the OT
used the tithe (a tenth of one’s earnings) as the required
amount to be given, it is obvious that to give generously would mean at least
that much. In addition,
allow me to note another passage from Paul.
In 2 Tim. 3:16-17 he says,
All
scripture is inspired by God and is useful for teaching, for reproof,
for correction, and for training in righteousness, so that everyone
who belongs to God may be proficient, equipped for every good work.
Most
all of us have heard that passage many times, but many of us have
never stopped to realize that Paul wrote it with regard to the Old
Testament. That is made clear by the context. The preceding verse reveals that Paul is referring to the
“sacred writings” that Timothy had known from childhood. The Old Testament
writings were what Timothy, a person raised by his godly Jewish mother
and godly Jewish grandmother, had known from childhood; and, when Paul
wrote 2 Timothy, the NT had not even come together as a
collection; many of the NT books had not even been written.
So Paul is talking specifically in 2 Tm 3:16-17 about the Old
Testament when he refers to scriptures that are “useful for
teaching, for reproof, for correction, and for training in
righteousness, so that everyone who belongs to God may be proficient,
equipped for every good work.”
Such an awareness would indicate to me that there is something
about every OT teaching that
is supposed to bless my life and equip me “for every good work.”
But
that is not all. Jesus
confronts tithing in Matthew (Mt) 23:23; Luke (Lk) 11:42, and Lk
18:12. Never does he
convey a negative attitude toward that practice.
In fact, in both Mt 23 and in Lk 11, Jesus tells those who are
tithing to keep doing it and to go on to fulfilling “the weightier
matters of the law: justice
and mercy and faith” (Mt 23:23).
The
writer of Hebrews also refers to tithing in Hebrews 7.
Again, there is not a negative thing said about that practice,
and the reference in Heb 7 is to Abraham’s giving of a tenth to
Melchizedek––the high priest in whose line Jesus stands.
What
is vitally important, it seems to me, is the person whose example of
giving Jesus specifically commends.
Listen to Mark 12:41-44, a passage paralleled in Lk 21:1-4.
[Jesus]
sat down opposite the treasury, and watched the crowd putting money
into the treasury. Many rich people put in large sums. A poor widow came and put in two small copper coins, which
are worth a penny. Then
he called his disciples and said to them, “Truly I tell you, this
poor widow has put in more than all those who are contributing to the
treasury. For all of them have contributed out of their abundance; but
she out of her poverty has put in everything she had, all she had to
live on.”
Jesus
refers to tithing and never says anything negative about that
practice. He commends a poor widow who gives much more than a tenth;
she gives all that she had. How
can we, we who are so blessed materially, give less than a tithe.
How can we pretend that we have given ourselves to the Lord if
we give less than the scribes and the Pharisees did to the Lord.
Studies
indicate that the average contribution in American churches is
approximately 2.5 percent of members’ income.
What indications that we have reveal that Broadway does better
than the national average. They do not indicate that
we do as well as a 5% per household average, but let’s imagine that
we do. That means that if
every church member would do no more than the biblical amount of 10%,
then our giving would double. Broadway’s
budget would jump from $25,250 per week to $50,500 per week.
Can
you imagine how many more missionaries God could support through us?
Can you imagine how many more poor and homeless He could bless?
Can you imagine our children’s education program.
We could actually afford to teach the Bible to children with
the same quality of materials and equipment that are used to teach
them science and history. Can
you imagine how many more teens could participate in youth activities
because of the reduced cost of those activities?
Can you imagine how powerful Christ in Action’s voice within
our colleges and universities would become?
Can you imagine the quality of adult Bible teaching we could
have. We could actually
afford to bring in the very best Christian minds to guide us in
important areas of biblical studies and spiritual maturity.
Can you imagine how much more financial support we could give
to the Children’s Home? And
the dreams go on and on. And
they would not be outrageous dreams, if everyone would just give to
the level of the scribes and the Pharisees.
Now if we moved in the direction of the poor widow, God would
do even more among us and with us.
Paul
in Acts 20:35 quotes a statement from Jesus.
That statement from our Lord is that “It is more blessed to
give than to receive.” Let’s
show that we believe it by giving generously to our God.
If
you are here this morning and have not given yourself to the Lord,
please let us assist you in whatever way we can.
Please ask God to take you and consecrate you according to His
will and His purpose. Please come to the front now as we stand and sing.
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