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Dr. Rodney
Plunket |
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"Discovering
Jesus"
a topical sermon
I
want to begin by looking together at 2 Corinthians (2Cor) 3:12-18, so
please open your Bible to that passage and follow along as I read:
Since,
then, we have such a hope, we act with great boldness, not like Moses,
who put a veil over his face to keep the people of Israel from gazing
at the end of the glory that was being set aside.
But their minds were hardened.
Indeed, to this very day, when they hear the reading of the old
covenant, that same veil is still there, since only in Christ is it
set aside. Indeed, to
this very day whenever Moses is read, a veil lies over their minds;
but when one turns to the Lord, the veil is removed.
Now the Lord is the Spirit, and where the Spirit of the Lord
is, there is freedom. And
all of us, with unveiled faces, seeing the glory of the Lord as though
reflected in a mirror, are being transformed into the same image from
one degree of glory to another; for this comes from the Lord, the
Spirit.
The
book of 2 Corinthians is written by the apostle Paul, and in these
verses Paul refers to an Old Testament story found in Exodus (Ex) 34.
In Ex 34:29-35 Moses comes down from Mount Sinai with the
tablets of stone upon which are chiseled the Ten Commandments, but
Moses does not know that his face is shining with the glory of having
been with God upon the mountain.
The people shrink back from him.
Even his brother Aaron the high priest shrinks back.
Moses has to cover his face with a veil so the people are not
frightened of him.
In
2Cor 3:12-18 the apostle Paul is noting that the veil which shielded
the glory of Moses’ face is like the veil that he sensed when he
tried to teach Jews the saving message of the new covenant.
They could not see the wonder, the saving power, the truth of
that message. He taught them using the words of Moses, but they could not
understand. Paul could
all but feel the veil which obstructed their vision, but he could not
penetrate it, and he knew that they would continue to be veiled in
their understanding until they turned to the Lord.
And
that brings us to v 18. Let’s
read that verse again. Paul
says,
And
all of us, with unveiled faces, seeing the glory of the Lord as though
reflected in a mirror, are being transformed into the same image from
one degree of glory to another; for this comes from the Lord, the
Spirit.
When
the veil is removed look
what happens. Believers
have an unimpeded view of the divine glory and are transformed because
they are able to focus upon that glory.
Paul also makes clear that the transformation process is
continual; it is ongoing. He
proclaims that we are “transformed from one degree of glory to
another.”
Victor
Paul Furnish in his Anchor Bible commentary on 2 Corinthians has
powerfully captured the force of this verse.
He looks down at 2Cor 4:4 where Paul calls Christ “the image
of God,” then he looks down to 2Cor 4:6 where Paul refers to “the
light of the knowledge of the glory of God in the face of Jesus
Christ.” He then says,
rightly I think, that the glory of the Lord in 3:18 refers to the
glory of God which we are allowed to see “when the veil of unbelief
is removed.” And the
mirror in which we see that glory is the face of Christ.
In other words, as we stay focused upon the person of Christ we
are looking upon the very glory of God.
And as we stay focused upon that glory we are transformed; we
are shaped by that glory. We
become more and more like Jesus, more and more like God.
We display God’s glory.
We are transformed into the image of Christ Jesus our Lord.
Just
moments ago we sang the song “A New Anointing.”
Through that song we declared,
This
is the season for a new anointing.–––This is the season for a
fresh outpouring,–––that the sons and daughters of the King of
glory may arise and shine, . . . .
I
believe that God is preparing Broadway for a season of new anointing.
I believe that God is calling us individually and
congregationally to grow from glory to glory.
I believe we are being called to “arise and shine.”
Broadway’s
Mission, Vision, and Values team was created last year.
That team’s purpose was to articulate God’s calling for
this church. New Mission,
Vision, and Values statements were composed to do just that.
I believe God is using these statements to clarify who we, as a
people of God, are to be.
This
morning we will look at the new Mission statement.
Next Sunday we will focus upon our new Vision statements; and
on the following Sunday, we will focus upon our Values statements.
Our
new Mission statement is “Discovering Jesus.”
This statement replaces “Ever Becoming a People of Love.”
I, like many of you, was quite attached to “Ever Becoming a
People of Love.” I
hoped we would not change it. But
when “Discovering Jesus” was born within that team I quickly was
drawn to it as the team was. We found that our younger children could remember it and
understand it more easily. I
was drawn to it by the fact that it is much more explicitly Christian than “Ever Becoming a People of Love.”
I realized that a non-Christian organization could espouse the purpose of “Ever
Becoming a People of Love.” But
the mission of “Discovering Jesus” is explicitly focused upon our
Savior whom we confess as Lord.
2
Corinthians 3:18 is, for me, a foundational passage in understanding
what “Discovering Jesus” means.
Why? Because the
mission statement “Discovering Jesus” declares that it is our
purpose to stay more focused upon Jesus in order to be “transformed
. . . from one degree of glory to another.”
To put it another way, when we say that “Discovering Jesus”
is our mission statement, we are declaring that it is our purpose to discover
through knowledge and experience the fullness of Jesus the Christ and
to be transformed continually through that ongoing discovery process.
We want to grow from glory to glory by focusing upon Jesus, who
is like a mirror because He accurately reflects and transmits to us
the very glory of our God.
But
this verse in 2 Corinthians is not the only biblical reference which
calls upon us to fulfill our mission statement.
The writings of the Apostle John use a certain Greek family of
words in a specialized way. I am referring to John’s use of the Greek word ginoœskoœ
and other words related to it. This word family refers to knowing and knowledge.
It is a common word group in the New Testament (NT), but the
apostle John gives it a distinctive role and meaning, and John’s
Gospel has more occurrences of the word ginoœskoœ than any other NT
book. John uses
“knowing” to refer to the relationship/the fellowship/the
experience of community that exists between God and Jesus, and John
also uses it to refer to the fellowship/the experience of community
that is to exist between Jesus and the people who put their faith in
Jesus. In fact, John’s
writings make clear that the type of fellowship that Jesus and His
disciples are to have is explicitly patterned after the type of
fellowship that God and Jesus have.
Please listen to John 10:14-15a.
Jesus says, “I am the good shepherd.
I know my own and my own know
me, just as the Father knows
me and I know the Father.”
“I know my own and
my own know me.”
That is the kind of relationship/the kind of community that
Jesus desires to have with His followers.
And the depth of that relationship is conveyed by what Jesus
says next. The kind of
knowing Jesus desires is that it be “just as the Father knows
me and I know the Father.” These
words of Jesus call us to a life of “Discovering Jesus” with the
goal of knowing Jesus like the Father knows Jesus and like Jesus knows
the Father. These words
of Jesus call us to discover Jesus so that our relationship with Him
will become more and more like His relationship with the Father.
That is accomplished as we become more like Jesus as we move
toward loving as Jesus loves, being obedient to the Father as Jesus
was, being in tune with the Father’s will as Jesus was.
What
we must realize is that to discover Jesus involves our hearts, our
souls, our minds, and our bodies.
We are talking about “Discovering Jesus” with and in our
entire being.
That
means that “Discovering Jesus” impacts our emotional
lives. This mission
statement calls upon us to discover and live out the way that Jesus feels
about others, the way Jesus feels
for the lost, the way Jesus feels
about situations in our community and in the world.
To discover Jesus is to be drawn up out of emotional lives of
negativism and despair. “Discovering
Jesus” calls upon us to have emotional lives that conform to the
feelings, the attitudes of Jesus our Lord.
Discovering
Jesus also impacts our religious and spiritual lives.
This mission statement calls upon us to discover through
experience the prayer life of Jesus.
It calls upon us to discover through experience the way Jesus
was so tightly connected to the Father.
“Discovering
Jesus” also calls upon us to discover and embrace Jesus’ way of thinking.
For example, we more and more will think
with the humility of Jesus. Jesus
is the Son of God, but He loved the lowly.
Jesus is the Son of God, but He lowered Himself “to the point
of death––even death on a cross” (Philippians 2:8).
As we discover Jesus through walking in His steps, we will
think in a humble manner. We
will move further away from selfishness, pride, and arrogance.
“Discovering
Jesus” impacts us physically. “Discovering
Jesus” will cause our words and our actions to be more and more like
the words and actions of Jesus. Our
words and our actions will be baptized in love, as were the words and
actions of our Lord.
Please
feel and embrace the way that “Discovering Jesus” draws the whole
of our beings into an ever-deeper relationship with the risen Christ!
In
Ephesians 3:16-17 Paul writes as follows:
I
pray that, according to the riches of his glory, he may grant that you
may be strengthened in your inner being with power through his Spirit,
and that Christ may dwell in your hearts through faith, as you are
being rooted and grounded in love.
The
mission statement “Discovering Jesus” calls upon us to experience
the affirmation of that prayer in our lives.
To discover Jesus is to have Christ dwelling “in [our] hearts
through faith.” To discover Jesus is to experience “being rooted and
grounded in love.”
In
Colossians 1:27-28 we read:
To
them God chose to make known how great among the Gentiles are the
riches of the glory of this mystery, which is Christ in you, the hope
of glory. It is he whom
we proclaim, warning everyone and teaching everyone in all wisdom, so
that we may present everyone mature in Christ.
“Discovering
Jesus” is a call to maturity in Christ.
Paul, in these verses, makes clear that he stayed focus upon
Jesus to generate maturity of faith.
We must do the same.
One
more passage from the apostle Paul, Galatians 2:20:
I
have been crucified with Christ; and it is no longer I who live, but
it is Christ who lives in me. And
the life I now live in the flesh I live by the faithfulness of the Son
of God, who loved me and gave himself for me.
“Discovering
Jesus” is based upon the desire for each of one of us to say what
Paul said. Our desire is
to be able to say that we are dead.
The persons people now see are the persons that Christ within
us is causing us to be.
Sisters
and brothers, let’s discover Jesus.
Let’s “grow in the grace and knowledge of our Lord and
Savior Jesus Christ” (2 Peter 3:18).
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